Soteriology – Q 5 – How does Christ execute the office of a priest?
I have a paper due, over what I believe about Soteriology, or the study of salvation. The questions are drawn from a catechism. There are 24 total questions within this paper that I will answer. On executive decision, I chose to post each of these on Answers! but…. I am going to do them about once each day. They will be titled "Soteriology – Q # ______ . " I am going to poast them, one each day, because I am hoping to get as many different people to answer these questions as possible. If you would like to answer all 24, search them through my name, and answer as many as you would like to. PLEASE back up your answers with Scriptural references, theologian quotes, your opinions, etc. I want you to be as creative as possible, and I want as many people to participate as possible. Thank you for your participation! I do not want you to do my research. I want more opinions than just people I can find on my own. In a sense, think of it more as an interview.
I took a soteriology class in college. In the old testament, people brought their sacrafices to the priest, and the PRIEST offered the sacrafices for the people. The priest was the one that was able to ask for the Lords forgiveness. He was a mediator for the people. The people did not go directly to God. Now that Christ has died for our sins, He is our High Priest. Instead of offering sacrafices, we now go to Him and pray to Him and He lets our requests be made know unto the father. Leviticus is a good book to read in the old testament, it is full of the recquironments and the duties of a priest.. In the new testament I would read Acts, this will show how Jesus now fulfills this role. Good luck with your paper!
In the order of Melchizedek, without genealogy
Hebrews 7
Melchizedek the Priest
1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." 3Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.
4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, their brothers—even though their brothers are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser person is blessed by the greater. 8In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? 12For when there is a change of the priesthood, there must also be a change of the law. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:
"You are a priest forever,
in the order of Melchizedek."[a]
18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:
"The Lord has sworn
and will not change his mind:
‘You are a priest forever.’ "[b] 22Because of this oath, Jesus has become the guarantee of a better covenant.
23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.
26Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
References :
I took a soteriology class in college. In the old testament, people brought their sacrafices to the priest, and the PRIEST offered the sacrafices for the people. The priest was the one that was able to ask for the Lords forgiveness. He was a mediator for the people. The people did not go directly to God. Now that Christ has died for our sins, He is our High Priest. Instead of offering sacrafices, we now go to Him and pray to Him and He lets our requests be made know unto the father. Leviticus is a good book to read in the old testament, it is full of the recquironments and the duties of a priest.. In the new testament I would read Acts, this will show how Jesus now fulfills this role. Good luck with your paper!
References :
This is similar to Q. 31 of the Heidelberg Catechism, which identifies Christ as "our only high priest who has set us free by the one sacrifice of his body, and who continually pleads our cause with the Father."
Obviously in this is a Reformed rebuttal to the sacrifice of Jesus in the Catholic Mass, as well as a denial of the necessity of confession. But food for thought, it is scripturally supported…
References :