God putting specific desires in our heart…scriptural support for this?

Hi, I know God has a general will for all of our lives…love Him, love others, work hard, etc.

But can God also put specific desires in our heart? Such as praying for a certain person today, leading a certain Bible study, learning about a certain topic in the Bible, etc.
I just want to make sure I’m not making these things up in my imagination…

If so, where in scripture does it talk about God putting specific desires in our heart? Thanks!

David wrote a psalm and asked God to "create in me a clean heart" Psalm 51:10.

Galatians 2:19:20 also speak of being crucified with Christ so that we no longer live, but Jesus is the one that live sin us..

This is fundamental so that we may experience the transforming power of Christ IN us…

3 comments - What do you think?
Posted by admin - May 1, 2012 at 7:57 am

Categories: Scriptural Study   Tags:

Verse No. 26 in the Bible Versus the Quran

This is a new series (1-26) of Verse No. in the Bible versus the Quran.

Verse No. 26 in the Old Testament says: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Verse No. 26 in the New Testament says: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying,

Verse No. 26 in the Noble Quran says: or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. they thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasses the disbelievers (in his guidance, his omniscience and his omnipotence).

————————

The verse No. 26 in the Old Testament is Genesis 1:26

The verse continues talking about the last day of the creation of the heavens and the earth, it says: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Man was created the same day that the wild animals were created

Now we are on the sixth day of the creation of the heavens and the earth; on that day God created the beasts, the wild animals and the livestock as well as man i.e. man was made the same day that the beasts were made.

Is man the last of all the God’ creatures? in Bible versus Quran

According to Genesis 1:26,  the sixth day of the creation of the heavens and the earth was done and Man was made last of all the creatures. In the Quran: Allah is still Creating and He Will Create new creatures which WE DO NOT KNOW.

Verse 16:8 of the Noble Quran says:

QARIB: He has created for you horses, mules, and donkeys, which you ride and as an adornment; and He creates what you do not know.

It should be emphasized that the verb create in this verse (16:8) comes in the present tense, that in Arabic indicates the permanence and the continuity of the action both in the present time and in the future. This declares that Allah is still creating and He will create new creatures which WE DO NOT KNOW.

One has to become aware of this fact!

————————

The verse No. 26 in the New Testament is Matthew 2:1

The verse says: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying,

Who is Herod?

Herod was the king of Judea who (according to the New Testament) tried to kill Jesus by ordering the death of all children under age two in Bethlehem.

why did king Herod want to kill Jesus?

The Biblical Scholars say that, Herod was ruthless and power hungry. He would stop at nothing. Previously, he had murdered his wife, his three sons and his uncle, as well as countless other people. Jesus was a threat to him so killing many infants in order to get rid of Jesus was Herod’s plan.

Who are the Magi?

The Magi are the wise men, generally assumed to be three (or more) in number, who traveled to Bethlehem to pay homage to the infant Jesus.  They are the class of Zoroastrian priests in ancient Media and Persia, reputed to possess supernatural powers.

Magus is one of the Magi who is a magician, sorcerer, astrologer. or a Zoroastrian priest.

From Middle English magi, from Latin mag?, pl. of magus, sorcerer, magus, from Greek magos, from Old Persian maguš.

Magi in Arabic is Magous

Magi is translated from Arabic to English as Magians

However, Magi in Arabic is “Magous”

In contrary to English, Magous is the plural form; its single form is “Magousee”.

Magous are three or more in number; Magousee is only one person.

The Magous are the worshippers of the sun and fire;

They believe that anything either comes from the light or the darkness.

The good things come from the light.  The evil things come from the darkness.

That is why they worshipped the sun that is the source of light at day; and the Fire that was the source of light at night.  They had temples, priests, servants and festivals for the Fire that is considered as god in their faith. The Magous do not believe in the Hereafter.

Now the question is: Are the Magi wise men? Is the one who sets on and set off the Fire and worships it a wise man?

————————

Verse No. 25 in the Noble Quran is 2:19,

Chapter 2 is Surah AL-BAQARA (THE COW),

Verses 2:8-20 are talking about the hypocrites

Verse 2:8 (See article 15) states that the hypocrites say: ‘we believe in Allah and the last day, ‘ yet they are not believers.

Verse 2:9 (See article 16) says: They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.

Verse 2:10 (See article 17) says: “There is a sickness in their (the hypocrites) hearts which Allah has increased; for them there is a painful punishment because they lie.”

Verse 2:11 (See article 18) says: when it is said to them: Do not corrupt in the land;  they (the hypocrites) say: we are only reformers.

Verse 2:12 (See article 19) says: are not they indeed the mischief-makers? but they perceive not.

Verse 2:13 (See article 20) says: and when it is said to them: believe as the people believe they say: shall we believe as the fools believe? now surely they themselves are the fools, but they do not know

Verse 2:14 (See article 21) says: when they meet those who believe, they say, ‘we, too believe. ‘ but when they are alone with their devils, they say to them: ‘we follow none but you, we were only mocking

Verse 2:15 (See article 22) says: Allah shall pay them back their mockery, and he leaves them alone in their inordinacy, blindly wandering on.

Verse 2:16 (See article 23) says: these are they who have bartered guidance for error: but their traffic is profitless, and they have lost true direction,

Verse 2:17 (See article 24)  says: their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness; they do not see.

Verse 2:18 (See article 25) says: deaf, dumb, and blind, they will not return (to the path).

Verse 2:19 continues talking about the hypocrites; and gives a strange social and scientific simile whereby the likeness of the hypocrites vis-à-vis the Quran. The verse says: or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. they thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasses the disbelievers (in his guidance, his omniscience and his omnipotence).

The meaning of verse 2:19:

Or like a rainstorm from the sky. This is another simile or parable, whereby the likeness of the hypocrites vis-à-vis the Quran is like rain that has poured down from heaven at night onto the wilderness, (wherein is darkness, thunder and the flash of lightening). Such is the Quran.

For it has come down from Allah; it contains darkness as embodied in the exposition of seditions, thundering of rebuke whereby fear is instilled, lightening of exposition, instruction and promise.

They thrust their fingers in their ears by reason of the thunder-claps, due to the sound of the thunder (for fear of death), for fear of misfortune and death. Similarly, the hypocrites used to put their fingers in their ears when they heard the Quran recited, delivering promises and threats like thunder-claps, and this they did for fear of death, i.e. for fear of being drawn to it.

And Allah encompasses the disbelievers and hypocrites, i.e. He knows them and will gather them in Eternal Fire.

In other words, the likeness of them is as a cloudburst, that is, [the likeness of them is] as people are during rain; out of the heaven, out of the clouds, in which clouds is darkness, layer upon layer, and thunder, the angel in charge of them;

it is also said that this [thunder] is actually the sound of his voice; and lightning, the flash caused by his voice which he uses to drive them.  They, the people under the rain, put their fingers, that is, their fingertips, in their ears against, because of, the thunderclaps, the violent sound of thunder, in order not to hear it, cautious of, fearful of, death, if they were to hear it.

Similar is the case with these: when the Quran is revealed, in which there is mention of the unbelief that is like darkness, the threat of punishment that is like the sound of thunder, and the clear arguments that are like the clear lightning, they shut their ears in order not to hear it and thereby incline towards [true] faith and abandon their religion, which for them would be death; and Allah encompasses the disbelievers in both knowledge and power, so they cannot escape Him.

==========

Verse No. 26 in the Old Testament, the New Testament in four different versions of the Bible; and in the Noble Quran in Four different Translations

Verse No. 26 in the Old Testament

Genesis 1:26

New International Version:

26] Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”

New American Standard Version:

26] Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

English Standard Version:

26] Then God said, “Let us make man[a] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

King James Version:

26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

————————

Verse No. 26 in the New Testament

Matthew 2:1

New International Version:

1] After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem

New American Standard Version:

1] Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying,

English Standard Version:

1] Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,

King James Version:

1] Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

————————

Verse No. 26 in the Noble Quran

Chapter 2:19

Surah AL-BAQARA (THE COW)

QARIB: or, like (those who, under) a cloudburst from the sky with darkness, thunder and lightning, they thrust their fingers in their ears at the sound of every thunderclap for fear of death, and Allah encompasses the unbelievers.

SHAKIR: or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers

PICKTHAL: or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. they thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in his guidance, his omniscience and his omnipotence).

YUSUFALI: or (another similitude) is that of a rain-laden cloud from the sky: in it are zones of darkness, and thunder and lightning: they press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. but Allah is ever round the rejecters of faith!

==========

It is very premature to ask this question:

Is the Quran quoted from the Bible?

Wait and you will see.

Prof.dr. Ibrahim Khalil
http://www.articlesbase.com/religion-articles/verse-no-26-in-the-bible-versus-the-quran-678445.html

14 comments - What do you think?
Posted by admin - April 29, 2012 at 7:49 am

Categories: Bible Verse   Tags:

where does the words minister, pastor, monastary, soloman, come from etymologically?

does this mean that christians are really studying astrotheology?

The word minister is etymologically rooted in a Latin word meaning "to serve," "to be a servant," or "to be near at hand to offer assistance."

The usage of pastor comes from its use in the Bible. In the Hebrew Bible (or Old Testament), the Hebrew word רעה (raʿah) is used. The word is used 173 times and can describe the feeding of sheep as in Genesis 29:7 or the spiritual feeding of human beings as in Jeremiah 3:15.

The word monastery comes from the Greek μοναστήριον "monasterion", from the root "monos" = alone (originally all Christian monks were hermits), and the suffix "-terion" = place for doing something.

These words have Latin, Hebrew, and Greek derivatives. I don’t see how these point to Christians studying Astrothrology.

1 comment - What do you think?
Posted by admin - April 27, 2012 at 7:00 am

Categories: Astrotheology   Tags: , , , , , , , ,

What is the proper way to add a novena or prayer to a patron saint?

What is the proper way to add a novena or prayer to a patron saint to your daily rosary prayer?

According to the bible, there is none.

Matthew 6:7 / And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words.

Luke 11:1-4 / 1 It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."

2 He said to them, "When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.

3 Give us day by day our daily bread.

4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’"

1 comment - What do you think?
Posted by admin -  at 7:00 am

Categories: Prayer   Tags:

How can we gain a strong Spirituality?

I have a strong Spirituality soo strong i have the abilities – involving humankind’s ultimate nature, often contrasts with the earthly, with the material, or with the worldly. A sense of connection forms a central defining characteristic of spirituality

I can call a person within my mind heart without raising my voice and or body language and control of elements as i mentioned earlier on.

Your not the only one my dear wisdom we all can all of us some are just more aware then others and they have not meditated or used their special 6th sense in life because they are busy and not focused on these special gifts from God :) ))))

Each day God is with us he does not force us to love him we have to come to him on our own accord just like you cannot make another love you by force God gives us the free will to make that choice of Spirituality on our own……………..
Meditation is key
Prayer to God speak to him and listen to him in the silence of your mind he is forever by our sides guiding the events and the causes in our lives…………

12 comments - What do you think?
Posted by admin - April 25, 2012 at 6:20 am

Categories: Spirituality   Tags:

The Prayer of Importunity

Discover the prayer that God hears through this sample of a message from Dr. Jackie McCullough.

Duration : 15 min 46 sec

Read more…

Be the first to comment - What do you think?
Posted by admin - April 23, 2012 at 6:04 am

Categories: Prayer   Tags:

theologie seminar

theologie

Duration : 59 min 25 sec

Read more…

Be the first to comment - What do you think?
Posted by admin - April 21, 2012 at 5:44 am

Categories: Theology   Tags:

When does Taraaweeh prayer start in Ramadaan – on the first night or the second?

i mean if ramadan this year will be on 22 august which is saturday , then the first taraweeh prayer will be on the 21 which is friday ?( the night that is before first day of ramadan ) or 22 after having our breakfast ?

Praise be to Allaah.

It is prescribed for the Muslim to perform Taraaweeh prayer after ‘Isha’ on the first night of Ramadaan, which is the night on which the new moon is sighted or the Muslims complete thirty days of Sha’baan.

Similarly at the end of Ramadaan, Taraaweeh prayer should not be offered if it is proven that the month has ended, either by sighting of the new moon of Eid or if the month of thirty days has been completed.

It is clear that Taraaweeh prayer is not connected to the fast during the day in Ramadaan, rather it is connected to the onset of the month at night in the beginning, and the last day of Ramadaan at the end.

We should not say that Taraaweeh prayer is a naafil prayer and it is permissible to offer it on any night and in congregation, because taraaweeh prayer is limited to the month of Ramadaan, and those who offer this prayer are seeking the reward that comes for praying it. The ruling on offering this prayer in congregation is different from the ruling on offering other prayers in congregation. In Ramadaan it is permissible to pray taraaweeh in congregation on each night, whilst announcing it and encouraging others to join, unlike qiyaam at other times, where praying qiyaam in congregation is not part of the Sunnah unless it is done without having the intention beforehand, or it is done for the purpose of encouraging and teaching others. So it is Sunnah to do it sometimes without committing to doing it all the time or persisting in that.

Shaykh Muhammad al-Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

Taraaweeh at times other than Ramadaan is an innovation (bid’ah). For example, if the people wanted to gather to pray qiyaam in congregation in the mosque at times other than Ramadaan, this would be an innovation.

There is nothing wrong with a person praying in congregation in his house occasionally at times other than Ramadaan, because this is what the Prophet (peace and blessings of Allaah be upon him) did. Once he led Ibn ‘Abbaas, and once Ibn Mas’ood and once Hudhayfah ibn al-Yamaan, in prayer in his house, but he did not adopt that as a regular Sunnah and he did not do that in the mosque.

Al-Sharh al-Mumti’, 4/60, 61

Based on this, whoever offers Taraaweeh prayers before it is proven that Ramadaan has begun is like one who offers a prayer at the wrong time. No reward will be written for him, even if he is free of the sin of doing that deliberately.

And Allaah knows best

9 comments - What do you think?
Posted by admin - April 19, 2012 at 5:34 am

Categories: Prayer   Tags:

Proverbs (Books)

Proverbs (Books)

Christian Ministry – Youth Religion – Written with the busy youth worker in mind, books in the Studies on the Go series will provide Scriptural depth and substance to be tackled in a manageable timeframe. The … – Proverbs (Books)

Read more…

Be the first to comment - What do you think?
Posted by admin - April 17, 2012 at 5:12 am

Categories: Scriptural Study   Tags:

Hardcover, Holy Bible: New International Version, Life Application Limited Anniversary Study Bible

Hardcover, Holy Bible: New International Version, Life Application Limited Anniversary Study Bible

The only fully color coded bible. This simplified approach to studying Gods Word features color-coding for easily identifiable key scriptural themes. Each verse of the Bible is highlighted with a color representing one of 12 themes to encourage deeper understanding and better retention.

Read more…

Be the first to comment - What do you think?
Posted by admin - April 15, 2012 at 4:47 am

Categories: Scriptural Study   Tags:

« Previous PageNext Page »